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| The Potala Palace, Lhasa, Tibet 2002 | ||
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| Travelling on the Friendship Highwayempty rooompty ro | ||
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The Friendship Highway just before Tingri and the Tashilumpo monastery in Xigatse. |
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| At Lamosangmu the road split. To the right the road continued towards Jiri, the last stop on the way to the Solo-Khumbu region and Mount Everest. The border post Kodari and Tibet was still a few kilometres ahead. The landscape changed as we left Lamosangmu, the road started climbing and the surface detoriated. The hard surface had gone, the green rice paddies as well and the eroded forest had swept parts of the road away. Still wet after the monsoon rain, the road was almost unsurpassable in places. The bus driver asked his passengers to leave the bus and walk passed the poorest part to avoid an accident. As we later crossed the border and travelled on we had to change to Chinese registered vehicles. Two 4WDs and one bus carried the entourage further into Chinese territory.
The county capital of Nyalam is 30 kilometres from the border with Nepal. Only one road runs through the town, which is merely a cluster of a few stone houses and some travellers’ lodges. In one direction the road takes you to Kathmandu. The other direction heads towards Lhasa, the Tibetan capital, which is where I am going together with 20 other foreigners in the group. The only legal way to travel between the two cities was in a group. But Lhasa is still another 800 km away. We reached Lalung La pass at 11:15 all covered in snow and mist. Not much to photograph. Snowing has stopped, but it was hard to breathe, and even a short walk out to pee and take a picture made me gasp for breath, and exhausted me. |
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The Happy Hotel had very simple rooms surrounding a rather large yard in the middle, with two toilets located at the far end of the row. The toilets were, if possible, in an even worse condition than the one from yesterday’s hotel just a hole in the floor, and with no light one had to tread carefully. I acquired a headache just before going to bed, but took a paracetamol and slept soundly through the night. No problem with altitude sickness, even though we had climbed from a little over 3,000 meters to the pass of 5,220 meters. After breakfast with bread, fried eggs, and green tea I went for a walk in this small town. There was not much to see, basically just one street (thru road) with white tiled houses on either side for about 200 meters. The tiles made the whole town look like a bathroom. The street was quiet, but somehow three musicians had spotted me, approached me and performed a song. I paid them one yuan each in the hope they would be happy and leave.
After another 30 minutes we reached the end of the valley, and we started climbing to another pass, Tsuo La pass at 4,500 meters, where we arrived at 10:15. This time we had a clear sky, but from this pass there was no high snow capped mountains to be seen. We arrived Xigatse, the second biggest city in Tibet, around 2 pm, and I had lunch (sweet and sour pork) in the hotel restaurant for 35Y. The whole group then proceeded to see the Tashilumpo Monastery, the home of the Panchen Lama. The present Panchen Lama is a 10-year-old boy a hoax installed by the Chinese. That was what the Tibetan guide told us in the bus before we went to buy the tickets at 45Y each. Photography outside was allowed free of charge, but inside the temples, only at 10Y a snap. The Panchen Lama is the second highest-ranking lama after the Dalai Lama in the Gelugpa (Dge-lugs-pa) sect of Tibetan Buddhism (the sect which controlled Tibet from the 16th century until the Communist takeover). The successive Panchen lamas form a tulku reincarnation lineage, which are said to be the incarnations of Amitabha Buddha. The name, meaning "great scholar", is a Tibetan contraction of the Sanskrit pandita (scholar) and the Tibetan chenpo (great). Who is the true present (11th) incarnation of the Panchen Lama is a matter of controversy according to Wikipedia: the People's Republic of China asserts it is Qoigyijabu, while the Tibetan Government in Exile maintains it is Gedhun Choekyi Nyima, whom they allege to be missing since 1995. Tibetan Buddhism is the body of religious Buddhist doctrine and institutions characteristic of Tibet, the Himalayan region (including northern Nepal, Bhutan, and Sikkim), Mongolia, Buryatia, Tuva and Kalmykia (Russia), and northeastern China (Manchuria: Heilongjiang, Jilin). It is a multifaceted and integrated teaching, naturally implementing methods for all human-condition levels: Hinayana, Mahayana, Vajrayana (Tantric Path) and Ati Yoga (Dzogchen). In the past, Tibetan Buddhism was referred to by some as "Lamaism" but this is now considered inappropriate. I had a nice hot shower for 5 Y after coming back from the monastery. After three days of not being able to wash, that surely felt good. The Zhufengyouyi Binguan had one major block of rooms, and smaller and cheaper rooms in houses scattered around the yard. Today’s room accommodated only five, so I was pushed to share another room with a straight couple from Slovenia. Actually much better as there were only three in this room same size as the other. Besides they were busy with each other all night. The group of six (which had shared room so far and consisted of two Germans, one Indian, one Japanese-French, one Nigerian, and me), arranged to meet for dinner at 8:30 pm., which meant I had a couple of hours to relax. The weather stayed nice all day in Xigatse. It was warm in the sun, a t-shirt was sufficient, but a sweater was good in the shade. Xigatse being basically a Chinese city now, I had learnt the word fan dian (for restaurant) in case the taxi driver wouldn’t know any English. True enough, neither he nor his friend understood a single word, nor did they understand my feeble Chinese trying to explain we were hungry and needed something to eat. The taxi set us back 12 Y, and after wandering about for an hour we finally found one Chinese noodle shop. No English menu, no English spoken. However, the Japanese guy with the French accent went back to kitchen and tried to explain we wanted chicken. The cook came up with freshly made, superbly tasting noodles and vegetables, a meal that came to 53Y for all six, including two beers. They had great fun, as three of the guys didn’t mange the chopsticks. |
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| From the Tashilumpo monastery to the left, and the village of Tingri at the right. | ||
| Tuesday September 24: Today’s destination is Gyantse. The road to Gyantse is paved all the way, and there is no need to climb scary mountain passes. The 92 km took us about 2 1/2 hours including stops for photography. Before leaving Xigatse the guide took the whole entourage to the bank to change our travellers’ cheques and cash. Exchange rate was 8.19 to the US dollar. About 50 km from Xigatse we stopped in a village for a police check, with lots of villagers working in the fields, harvesting barley. About ten km from Gyantse we stopped for a flat tyre. And again, guess what? Kids turning up from seemingly nowhere.
We checked in at Wutse Hotel, again the same gang of six shared the room. The hotel had a better standard than the ones we had stayed in so far, with tiled floor and hot and cold water in the shower. It had Western style toilets, not like the typical Chinese where everything is open with no cubicles, where everybody squat next to each other. Last night at Xigatse, I got up before dawn and luckily had the shitting hall to myself. One hour later I would have to share the delight with a bunch of other travellers. Just around the corner from our accommodation, the old city unfolded. At the end of the street were the Kumbum and the Pelkor Chode monasteries. The Kumbum was commissioned in 1440. It raises over four symmetrical floors plus two upper floors and is capped with a gold dome. At a little over 4,000 m, climbing stairs like to the sixth floor of the Khumbun very quickly gave me a short breath. Nearby the monastery was a typical Tibetan village with the herds living downstairs and the people living upstairs. The village was quiet, but as always the kids would appear from apparently nowhere. In 1904 Gyantse was the scene of a major battle between Tibetans and British troops under Colonel Younghusband as the British advanced on Lhasa. Under orders from the Viceroy of India, Lord Curzon, Younghusband led a military mission to Tibet as a result of disputes over the Sikkim-Tibet border; the mission controversially became a de facto invasion and British forces occupied Lhasa. Gyantse was famous for its woollen carpets, which were considered among the finest in all of Tibet. From Gyantse an old trade route runs down to the Sikkimese capital of Gangtok, but the Chinese closed this road after their 1950 occupation. But Gyantse remains as a reminder to more glorious days and still has the feel of a frontier town, with horses and yaks on the main streets. |
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A Yak in the villlage of Gyantse to the left and a view of the Gyantse fort to the right. |
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| Wednesday September 25: This was to be the last leg of our journey. Setting out in the morning we were scheduled to reach Lhasa in the late afternoon. In Lhasa the entourage would split up and we would have to find our own accomodation and settle our continuation of the journey. We would have to negatiate two mountain passes, travel along the Yamdrok Tsho lake and pass a big man made dam. The 4WD left Gyantse at 8:20 in the morning, climbing steadily upwards along the dam that is situated at an altitude of 4,330 meters. Parts of the road provided a marvellous viewpoint of the dam and the stunning surrounding mountains. At around 10 o’clock we arrived in the village of Long Mar, a small village with parabols and solar power. There was some kind of a market place weighing rice and with an old man taking notes in a book. The weather in the mountains can change very rapidly, from clear sunny skies to dark skies with rain and snow. This Wednesday was mostly cloudy all the time, and with low temperatures howering around zero as we reached the first mountain passKaro La at 5,010 metres. This pass was full of Tibetans who had learned the art of making bucks from tourists. For five yuan a snap, you could be photographed together with a Toibetan and his yak. I was surprised to see that people actually were living at this altitude, as stone houses were scattered all around the area. After having a buffet lunch for 20 Y at the village of Naparse, the jeep would take us along the the lake. It is one of Tibet’s largest lake, and on a clear day the beautiful deep blue-green colour would emerge. On a grey, misty day like today, the beauty wasn’t there, and the road along the lake was actually several hundred meters up in the hill side with no protection on the side. It was indeed nerve racking and the German woman in the party was quiet scared and her husband asked the driver to slow down. At the last mountain pass, around a 100 kms from Lhasa, we again had the opportunity to be photographed sitting on a yak for five yuan a snap. At the top you had a view of a very misty valley on the southern side, and a more clear valley with Lhasa in the distance on the northern side. At the bottom of the mountain we would pass the Brahmaputra river, or Tsangpo as it is called here, and a falt 70 km paved road with big advertising boards and lined with junipher trees would tak eus to the Tibetan capital. After five days on mainly dusty roads Lhasa seemed like an oasis. |
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| The road between Lathse and Xigatse, Tibet 2002 | ||
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